例句與造句

1. It is also intended that this template be transcluded on the page Counting of the Omer.
2. One explanation for the Counting of the Omer is that it shows the connection between Passover and Shavuot.
3. The reading describes journeying to the Beit Hamikdash on the Shalosh Regalim and the counting of the Omer.
4. It marks the conclusion of the Counting of the Omer, and its date is directly linked to that of Passover.
5. In the Jewish tradition, the 49 days between these holidays are known as Counting of the Omer ( ????? ????? ) & lrm;.
6. It's difficult to find counting of the omer in a sentence. 用counting of the omer造句挺難的
7. The Torah mandates the seven-week Counting of the Omer, beginning on the second day of Passover, to be immediately followed by Shavuot.
8. Other prayers occasionally added include the Counting of the Omer ( between Passover and Shavuot ) and Psalm 27 ( between the first of Elul and the end of Sukkot ).
9. Traditional Jews refrain from shaving, trimming the beard, and haircuts during certain times of the year like Passover, Sukkot, the Counting of the Omer and the Three Weeks.
10. Accordingly, the counting of the Omer always begins on the Sunday of Passover, and continues for 49 days, so that Shavuot would always fall on a Sunday as well.
11. Thus, the counting of the Omer begins on the second day of Passover and continues for the next 49 days, or seven complete weeks, ending on the day before Shavuot.
12. The biblical episode of the manna describes Temple sacrifice ) as well as the tradition of the Counting of the Omer ( " sefirat ha'omer " )-the 49 days between this sacrifice and the two loaves of wheat offered on the holiday of Shavuot.
13. Roth noted that some decisors of old acknowledged that women may bless when performing positive time-bound commandments ( from which they are exempted, and therefore unable to fulfill the obligation for others ), especially citing the manner in which they assumed upon themselves the Counting of the Omer.
14. It is not recited at a circumcision, since that involves pain, nor at the Counting of the Omer, since that is a task which does not give pleasure ( and causes sadness at the thought that the actual omer ceremony cannot be performed because of the destruction of the Temple ).
15. The custom among Jerusalemites ( " minhag Yerushalmi " ) is to follow the mourning practices during the entire Counting of the Omer, save for the day of Lag BaOmer and the last three days of the counting ( " sheloshet yemei hagbalah " ) prior to the onset of Shavuot.
16. In another place, al-
    
    hir +
    makes mention of the Sephardic practice where some will refrain from shaving their heads during the Counting of the Omer, while others prohibit the shaving of the head from the beginning of the counting until the thirty-third day of the Counting of the Omer.
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